The Arnolfini Portrait: Revealing Interest in the Mundane

The Arnolfini Portrait by Jan van Eyck (Netherlandish); 1434; oil on oak panel.
Location: London, England; The National Gallery.

        The Arnolfini Portrait has a few different names, but they are all related. While this name is what it is commonly referred to as, there is no definitive answer to whom this painting actually depicts. It is thought to depict Giovanni di Arrigo Arnolfini and his wife Giovanna Cenami, but it was more recently discovered that this couple did not marry until several years after Jan van Eyck's (the painter) death. Due to this discovery, it has been suggested that this is Arnolfini and an undocumented first wife or that the man is related to Arnolfini, most likely Giovanni di Nicolao (his cousin) and one of his wives. As I mentioned in "Baroque and Caravaggio," not everything in Art History is definitively known.

        Aside from this mystery, this painting gives the impression of being fairly straight-forward. Again, however, the viewer needs to examine the details further to correct the assumption that this painting can be taken at face-value. This painting uses four-point perspective: the best way to explain this is to say you can observe the painting both from above (you look down at the dog, shoes, carpet, etc.) and below (you look up at the chandelier, the gentleman's hat, the bed's canopy, etc.). The woman could be pregnant (she does have one hand on what appears to be a pregnant belly) or this could actually be the latest fashion trend of the time (pregnant celebrities are always en vogue, right?). Further, the woman's hair does confirm that she must be married because it is up and covered; otherwise, an unwed woman's hair would be down.

        Other features of note include things that make this couple appear wealthy (some ideals never change, such as wanting to be seen as wealthy or prominent). This wealth is demonstrated by the rich colors and textures of the couple's clothes, including the man's fur trim and the velvet or similar fabric in the woman's dress. These fabrics are  heavy and most likely for winter, yet the viewer can see a cherry tree blooming outside the window.

        The couple stands before an oriental rug, most likely imported through trade, and the aforementioned chandelier. The couple also boasts a few rarities: oranges (then a delicacy that only the rich could afford) and a fancy mirror. The mirror is convex and actually  utilizes non-Euclidean geometry to show a reflection; upon close examination of it you can see two figures in a doorway, which again cannot be definitively identified. The border around the mirror depicts scenes from the Passion of Christ; the mirror itself is potentially a symbol for the Virgin Mary or the eye of God (seeing the vows of husband and wife).

        The dog could be a symbol of loyalty or simply a wedding gift, further showing the couple's wealth. There is only one candle in the chandelier, which could be a symbol of God or refer to a Flemish (this painting was created in Flanders) wedding tradition; it has also been proposed that this is an unconventional memorial portrait and that the candle signifies that while the husband is alive, the wife has passed (perhaps in labor and thus the pregnant appearance).

        These are but a few of the details you can visit within the seemingly mundane portrait of a husband and his allegedly pregnant wife and this painting is another example of how research relating to Art History can still uncover new facts, causing old theories to be revised and sometimes changed completely. As a last note, after observing this painting in more detail, you might have noticed something above the mirror. In Flemish, the artist has written "Johannes van Eyck was here," and the year 1434.